February 15, 2021
This podcast ranges wide over the uses of Freud's insights for manipulating mass thinking and behaviour on behalf of the state and corporations. We review Adam Curtis' four part documentary The Century of the Self (2002), as a way in. There is particular focus on the work of Freud's nephew Bernays, the father of modern PR and advertising and author of Propaganda (1928). We also draw attention to philosophical problems with Freudianism, particularly those noted by Wittgenstein and Heidegger. Though standing alone, the podcast is also groundwork for future podcasts on the psychopathology of fascism.
The Century of the Self available on YouTube. Episode 1- https://youtu.be/DnPmg0R1M04
October 2, 2020
In this first of a series on fascism, I identify eleven prominent features of the historical forms of fascism of Hitler's Germany and Mussolini's Italy, describe them and show how they inter-relate. I make the point that the features can give rise to varied surface appearances and that we shouldn't expect future manifestations of the 'syndrome' to look like Nazi Germany or fascist Italy. I propose to see, in future podcasts of this series, to see if we find any of the crucial feature incipient or actually present in the contemporary situation of the USA and the UK. [Free. 54 minutes.]
May 8, 2020
The plethora of conspiracy theories circulating in the public discourse attests to a time of real crisis. In this podcast we examine the epistemological issues that arise from this situation, particularly with reference to scepticism, the hermeneutics of suspicion, and the matter of trust. We also briefly look at the relevant politics and the role of elite money in promoting conspiracy theories and how these theories, though perhaps rightly suspicious of government, nevertheless come down on the side of the status quo. We finish with some recommendations for self-care in the face of the toxic sea of post-truth that public discourse has become. [Free. 28 minutes.]
September 9, 2019
In this podcast, we unpack the slogan 'Take Back Control' which was employed by Vote Leave in the 2016 referendum which resulted in the Brexit chaos the UK is currently living through. As an information source, we go right to the 'horses mouth', a YouTube video of Dominic Cummings, [Campaign Director, Vote Leave] explaining to an audience how the leave campaign came to win the referendum. [Available here - https://youtu.be/CDbRxH9Kiy4.] We argue that the manipulation of people's thought and actions en mass, which is propaganda, erodes the possibility of a flourishing democratic society and a culture of reasoned argument and careful evaluation urgently needs to be built. [Free. 33 minutes.]
September 14, 2018
This podcast is the first part of an open-ended and ocassional series on issues in philosophical aesthetics. I examine problems in defining art in the strict sense and in applying Wittgenstein's account of family resemblances in language use. I then look at the consequences of Dada and the way in which artists can act by fiat to declare event or object X a work of art. I sketch attempts to give an account of art in terms of the psychology and/or phenomenology of the creative process, and approaches which contextualise artist and/or work of art in culture, the economy and social relations. There is a small detour into the way in which Wittgenstein's account of family resembalces upends Platonism. [Free. 29 minutes.]
June 27, 2018
This playful ramble likens the internet to the unconscious of the whole of humanity. If we let it, the internet rubs our noses in our being as a species, warts, wonders and all. However, we argue, it is now possible to avoid this stark and partly painful self-revelation by retreating into echo chambers. The monetisation of the internet through advertising is partly responsible. We touch on the desirability of a de-centralised internet which encourages and rewards good content creators. [Free. 25 minutes.]
March 22, 2018
Here I sketch out and contrast various ideas of what guilt is and how it arises. These are firstly, that conscience, the capacity to feel guilt, is innate, [biologism and Kant], and secondly, the result of social processes, [Nietzsche and Freud]. Books mentioned are New Introductory Lectures on Psychoanalysis (Third lecture: 'The Dissection of the Psychical Personality' 1933) and Nietzsche's On the Genealogy of Morals (1886). [Free. 39 minutes.]
February 11, 2018
In this podcast, I draw attention to the way in which the term 'postmodernism' has become a derogatory term. I attempt to clarify and rehabilitate it by unpacking J. F. Lyotard's addage that 'postmodernism is suspicion towards grand narratives'. [Free. 27 minutes.]
January 26, 2018
This podcast is a rambling discussion which seeks to elucidate the nature of taboos. This involves considering law, superstition, transgression, the unconscious and Freud's metapsychology. We find ourselves questioning the coherence of the notion of the unconscious whilst at the same time finding it almost indispensible. Do we have to have taboos? We conclude that theoretically a society could be without taboos but that it is unlikely in the near future. However, minimising the play of irrational forces is thought to be desirable. The one thing that taboos have in their favour is their connection with the transgressive element in erotic jouissance. Contains a discussion of swearing and an account of a tantric exorcism. [Free. 38 minutes.]
October 27, 2017
In this podcast, I consider Wittgenstein's contention that "Nothing is more difficult that not deceiving oneself". I draw on resources from Heidegger, particularly the notion of "authenticity". I consider the role of projection in self-deception but temper that with Wittgenstein's and Heidegger's criticisms of Freudian psychoanalysis. I note that we can bullshit ourselves that we are not bullshitting ourselves and that this opens up an infinite regress. I suggest that Patanjali's practice of satya, truthful silence, may well cut through this problem, but that even if it doesn't, it is still a very great, emancipatory good. The discousre is clearer than I've made it sound! [Free. 29 minutes.]
