January 12, 2019
In this podcast, we elucidate Chapters 27 and 28 of the Tao Te Ching. Both chapters deal with the character of the sage and how s/he might operate as a ruler who can bring about harmonious social organisation. The wisdom of the sage is considered to be different from what is ordinarily understood as goodness. In Chapter 28, the meditative approach that is associated with sagacity is outlined. It's emphasis is on receptivity, letting be, yin energy, flow and oneness whilst not denying the value of creativity, practical activity and taking care of people. [Free. 29 minutes.]
December 31, 2018
In this podcast, I elucidate Embracing the Human, one of the Songs of No and Yes. The discourse mostly takes the form of a recommendation against espousing asceticism and passive nihilism in the name of 'spirituality'. [Free. 27 minutes.]
December 10, 2018
This podcast is the second in the series Songs of No and Yes. It revisits the theme of the previous one, that of sitting meditation. The perspective is a little different and there is a strong 'no', or sealing off of escape routes which we are likely to attempt when the rawness of sitting is encountered. It also repudiates metaphysical speculation, grand-narratives, and other such hubris, seeking to point towards the ineffable rather than attempt to 'eff' it. [Free. 17 minutes.]
November 30, 2018
This podcast is the first in a series of commentaries on my own poems in Songs of No and Yes. These are primarily for yoga people, particularly those who would 'teach' others. The first one deals with sitting practice and the productive dialectical tension between self-study and the call of the world. It deals with the suffering of self and others and the temptations to let 'spirituality' settle into escapism. [Free. 32 minutes.]
November 9, 2018
This podcast was stimulated by a riposte to Aaron Bastami's adage that 'Tories exist to break the poor' which cites Disraeli's lament at the class split in the nation as well as to the building of hundreds of thousands of council houses in 1950s UK as evidence of a right wing benevolence. The main point I make against this notion that Capitalism may have a human face is that every working class advantage was either struggled for or 'granted' by the powers that be for reasons of economic necessity rather than generosity. In this context, I discuss the industrial reserve army and the high cost of training workers as productive technology historically got more sophisticated. I take a detour around the recent Greek economic crisis, the power of information and money, the instability of the money system, and the value and danger of utopian thinking. [Free. 29 minutes.]
November 9, 2018
This podcast is a squib inspired by Michael Hudson's J is for Junk Economics [2017] and the tumbleweed now bowling along the deserted high street. In this light, I examine Amazon's rapid metastasis and the phenomenon of believing that 'the stock is the product', to quote Action Jack Barker of Silicon Valley. Consideration naturally follows of Hudson's central thesis that neo-liberal economists are not really followers of Adam Smith, but have inverted his message, championing finance capital, [and, more generally, gaming the system], over and against productive capital. [Free. 30 minutes.]
October 12, 2018
This podcast is an abstract consideration of universal basic income which relates it to plenty, scarcity, money in general and political power. I explore both dystopian and utopian possibilities. [Free. 26 minutes.]
September 28, 2018
In this podcast, I return to the matter of art - what is it? I draw critically on arguments from Freud and Lacan, both of whom return to art again and again. [Free. 22 minutes.]
September 14, 2018
This podcast is a reflection on Tony Blair's recent attempt to trash what might loosely called the 'Corbyn project'. [Free. 37 minutes.]
September 14, 2018
This podcast is the first part of an open-ended and ocassional series on issues in philosophical aesthetics. I examine problems in defining art in the strict sense and in applying Wittgenstein's account of family resemblances in language use. I then look at the consequences of Dada and the way in which artists can act by fiat to declare event or object X a work of art. I sketch attempts to give an account of art in terms of the psychology and/or phenomenology of the creative process, and approaches which contextualise artist and/or work of art in culture, the economy and social relations. There is a small detour into the way in which Wittgenstein's account of family resembalces upends Platonism. [Free. 29 minutes.]
