Wide-ranging talks on all things relating to spirituality, meditation, yoga, current affairs, politics and philosophy. contact me via info AT peteyates.uk.
In this podcast, I read a short essay I wrote in 1989 describing and analysing the previous ten years of Thatcherism. [Margaret Thatcher became PM of the UK in 1979.] I offer it here to illustrate how the Thatcher electoral victory of 1979 gave rise to ideological and practical dominance by neoliberalism which still has momentum, though now running down. [Free. 13 minutes.]
This podcast is a commentary on the poem Desiring Truth from Songs of No and Yes. The poem outlines the enormous philosophical difficulties encountered in the quest for the truth about truth and contrasts them with the ease with which we employ our ordinary, common sense, adequationist notion of truth very effectively in everyday life. In the commentary, I draw on Patanjali's account of truth and knowledge in the Yoga Sutra, finding nothing problematic in our ordinary truth telling whilst suggesting that our various encounters with the ineffable, samadhi, have a valuable but unstateable truth content. I also note Patanjali's method of uncompromising truthfulness as an approach to the ineffable as encountered in the microcosm in the practice of self-study. [Free. 28 minutes.]
This podcast is the second in the series Songs of No and Yes. It revisits the theme of the previous one, that of sitting meditation. The perspective is a little different and there is a strong 'no', or sealing off of escape routes which we are likely to attempt when the rawness of sitting is encountered. It also repudiates metaphysical speculation, grand-narratives, and other such hubris, seeking to point towards the ineffable rather than attempt to 'eff' it. [Free. 17 minutes.]
In this podcast, I return to the matter of art - what is it? I draw critically on arguments from Freud and Lacan, both of whom return to art again and again. [Free. 22 minutes.]
This podcast is the first part of an open-ended and ocassional series on issues in philosophical aesthetics. I examine problems in defining art in the strict sense and in applying Wittgenstein's account of family resemblances in language use. I then look at the consequences of Dada and the way in which artists can act by fiat to declare event or object X a work of art. I sketch attempts to give an account of art in terms of the psychology and/or phenomenology of the creative process, and approaches which contextualise artist and/or work of art in culture, the economy and social relations. There is a small detour into the way in which Wittgenstein's account of family resembalces upends Platonism. [Free. 29 minutes.]
In this podcast, I take it that free speech, as an instance of freedom per se, is a very great good. However, this stance is not unproblematic in that free speech and freedom can subvert themselves as well as eroding other goods, e.g. equality. The obvious and often proposed notion that this can be overcome by policing or regulation raises the problem that any claim to the right to do the policing is impossible to legitimate and will therefore ultimately be authoritarian in nature. There is some hope in the possibility of general eduction based on ecouraging questioning rather than on inculcating dogma but this project also encounters a legitimation problem in that curricula are likely to be determined by some authority. [Free. 33 minutes.]
In this podcast I consider Nietzsche's accounts of promise-making, bad conscience, ressentiment, the mnemo-technics of pain and the rise of Christianity understood as the spiritual revenge of slaves as outlined in On the Genealogy of Morals [1886]. I offer a riposte to Judith Butler's objection to Nietzsche's account of the development of a continuous will which seems to be in contradiction to Nietzsche's account of language as a 'moving army of metaphors'. [Butler, 1997 - The Psychic Life of Power.] From there, I move on to consider how the concept of ressentiment can be utilised to understand the current populism in conjuction with the notion of ideology. To the Freudian-Marxists question 'Why do slaves aquiesece in their slavery?', the Nietzschean might answer, 'They don't always. Sometimes they seek subterranean means of revenge in order to experience the intoxication of exerting their will to power over others.' [Free. 39 minutes.]
This podcast is stimulated by David Graeber's remarks on value and a possible revolutionary ethical paradigm shift that could place value creation not in production of commodities but production of people. I follow Graeber, though with artistic license, jumping off from the platform he provides to extol the virtues of 'naturally occurring communism', to praise idleness, to see hope in the revitalisation of the flame of humanness. I draw on Adam Smith, Marx, Engels, the TV series Silicon Valley and Bertrand Russell. [Free. 26 minutes.]
This wide-ranging podcast draws on the same sources as Part One and is similarly stimulated by current affairs. This time, the thesis that the current historical unfoldings of the mutually entangled economic, cultural and ecological systems are characterised by fragmentation is defended and a variety of possible material antecedents of this tendency are considered. We identify environmental degradation, technological developments, contradictions in capitalism in its current phase, cultural fragmentation, the enmeshment of state and corporate power, gross inequalities of wealth and power and movements of populations as mutually dependent factors giving rise to fragmentation, amongst others. [Free. 54 minutes.]
This podcast deals with Chapters 18, 19 and 20 of The Tao Te Ching. In these chapters, Lao Tzu extols the virtue of alignment with the Tao for individuals and society. Simplicity is the way, he says, to come into that alignment. Instances of misalignment are consumerism, over-sophistication and acquisitiveness. Again, the character of the sage-leader is explored. [Free. 42 minutes.]
