Wide-ranging talks on all things relating to spirituality, meditation, yoga, current affairs, politics and philosophy. contact me via info AT peteyates.uk.
This podcast continues with our series of Freud's thought. It focusses on Freud's lecture Dissection of the Psychical Personality (1933), outlining it and critically appraising it's main features. [Free. 55 minutes.]
In this podcast, we argue that patriotism is ideological, irrational, based on arbitrary boundaries, implicated in the weaponisation of history, employed by dead-cat culture wars, and rooted in a pathological narcissism. We suggest how those afflicted with it might return to health. [Free. 27 minutes.]
In this podcast, we reflect on Chapter 37 of the Tao Te Ching. In this chapter, Lao Tzu once again attempts to characterise the Tao. From a fresh perspective, he describes the Tao as the ultimate exemplar of wu-wei, (non-doing), and recommends that people, including leaders, emulate it in this respect. He then describes the character of a person who has managed this elusive meditative task. We relate this to a criticism of consumerism which, though careful with desire, nevertheless eschews asceticism. [Free. 12 minutes.]
In this podcast, we return to our long project of commenting on the Tao Te Ching. This time we comment on Chapters 29 and 30 which speak out against hubris in leaders. The character types of typical leaders is taxonomised and contrasted with that of 'the sage'. The sage, we are told, is without pride, false charm and greed and leads with a light touch. Consequently, his leading style avoids environmental destruction. Lao Tzu also speaks out against warlike behaviour in leaders and spells out the destructive consequences such as famine. We suggest that these lessons are very relevant to our current political situation. [Free. 22 minutes.]
This podcast was recorded earlier this year in February [2019]. It continues with considerations of the matter of desire, in this case focusing on our appetite for achievement. I suggest that our 'spiritual endeavours' almost inevitably fall into the same pattern as our ordinary acquisitiveness and can have a self-defeating tendency. I recommend a light touch with these drives and indicate what this approach opens up. [Free. 17 minutes.]
This podcast is the second in the series Songs of No and Yes. It revisits the theme of the previous one, that of sitting meditation. The perspective is a little different and there is a strong 'no', or sealing off of escape routes which we are likely to attempt when the rawness of sitting is encountered. It also repudiates metaphysical speculation, grand-narratives, and other such hubris, seeking to point towards the ineffable rather than attempt to 'eff' it. [Free. 17 minutes.]
In this podcast, we evaluate pride and find that its reputation as a deadly sin is undeserved. [Free. 25 minutes.]
Here I sketch out and contrast various ideas of what guilt is and how it arises. These are firstly, that conscience, the capacity to feel guilt, is innate, [biologism and Kant], and secondly, the result of social processes, [Nietzsche and Freud]. Books mentioned are New Introductory Lectures on Psychoanalysis (Third lecture: 'The Dissection of the Psychical Personality' 1933) and Nietzsche's On the Genealogy of Morals (1886). [Free. 39 minutes.]
In this podcast I discuss the boundaries that demark the concepts we use and the 'things' that we perceive. I draw on the chapter entitled 'The Will to Power as Knowledge' from Nietzsche's Will to Power. I suggest that a certain moveability of boudaries provides us with analytic and hermeneutical tools. Other philosophers I draw on are Smullyan and Kolakowski. I also suggest that this discussion underscores the significance of the Dionysian. This podcast provides some of the background for Lao Tzu: Part Nine which is to be released shortly. [Free. 28 minutes.]
In this podcast, I consider Wittgenstein's contention that "Nothing is more difficult that not deceiving oneself". I draw on resources from Heidegger, particularly the notion of "authenticity". I consider the role of projection in self-deception but temper that with Wittgenstein's and Heidegger's criticisms of Freudian psychoanalysis. I note that we can bullshit ourselves that we are not bullshitting ourselves and that this opens up an infinite regress. I suggest that Patanjali's practice of satya, truthful silence, may well cut through this problem, but that even if it doesn't, it is still a very great, emancipatory good. The discousre is clearer than I've made it sound! [Free. 29 minutes.]
