Heart Yoga Radio

In this podcast I consider Nietzsche's accounts of promise-making, bad conscience, ressentiment, the mnemo-technics of pain and the rise of Christianity understood as the spiritual revenge of slaves as outlined in On the Genealogy of Morals [1886]. I offer a riposte to Judith Butler's objection to Nietzsche's account of the development of a continuous will which seems to be in contradiction to Nietzsche's account of language as a 'moving army of metaphors'. [Butler, 1997 - The Psychic Life of Power.] From there, I move on to consider how the concept of ressentiment can be utilised to understand the current populism in conjuction with the notion of ideology. To the Freudian-Marxists question 'Why do slaves aquiesece in their slavery?', the Nietzschean might answer, 'They don't always. Sometimes they seek subterranean means of revenge in order to experience the intoxication of exerting their will to power over others.'  [Free. 39 minutes.]

This podcast is stimulated by David Graeber's remarks on value and a possible revolutionary ethical paradigm shift that could place value creation not in production of commodities but production of people. I follow Graeber, though with artistic license,  jumping off from the platform he provides to extol the virtues of 'naturally occurring communism', to praise idleness, to see hope in the revitalisation of the flame of humanness. I draw on Adam Smith, Marx, Engels, the TV series Silicon Valley and Bertrand Russell. [Free. 26 minutes.]

This podcast is a wide-ranging commentary on the Trump charm offensive on Nato, the UK Prime Minister and Vladimir Putin of last week [13/7/18 ff]. It draws on the relevant press conferences, the film The Vietnam War [Ken Burns and Lynn Novick], the film An Inconvenient Sequel [Al Gore] and broadcasts of the UK Parliament. I consider the thesis that the political class are largely scoundrels. [Free. 37 minutes.]

This playful ramble likens the internet to the unconscious of the whole of humanity. If we let it, the internet rubs our noses in our being as a species, warts, wonders and all. However, we argue, it is now possible to avoid this stark and partly painful self-revelation by retreating into echo chambers. The monetisation of the internet through advertising is partly responsible. We touch on the desirability of a de-centralised internet which encourages and rewards good content creators. [Free. 25 minutes.]

This podcast is a rambly continuation of some previous considerations of value. In this case, I claim that calls for designing society around resources available [rather than money], though inspiring, need to make good a lacuna around value. [In particular, I consider the Zeitgeist project.] The question needs to be asked, 'What future should we value?'. Prior to that though, we need to figure out how to tackle that question and elucidate the process of evaluation. I also point out that we ourselves, with our desires, are at stake in any cogent appraoch to evaluation. [Free. 20 minutes.]

Here I sketch out and contrast various ideas of what guilt is and how it arises. These are firstly, that conscience, the capacity to feel guilt, is innate, [biologism and Kant], and secondly, the result of social processes, [Nietzsche and Freud]. Books mentioned are New Introductory Lectures on Psychoanalysis (Third lecture: 'The Dissection of the Psychical Personality' 1933) and Nietzsche's On the Genealogy of Morals (1886). [Free. 39 minutes.]

Rather than using our usual spontaneous exposition, this podcast is a reading of a formal paper. It deals with the way in which two metaphors structure Nietzsche's engagements with our culture and philosophical tradition. [Free. 23 minutes.]

In this podcast, we discuss Chapter 15 of the Tao Te Ching in which Lao Tzu delineates the character of an ideal ruler. For Lao Tzu, this ruler, though a politician, is deeply grounded in meditation and oneness with the Tao. [Free. 29 minutes.]

In this podcast, I consider the concept of nature and its ideological uses in justifying inequalities of wealth and power in ordinary discourse. I find that its use in the form of 'state of nature' arguments in political philosophy is also ideological as is the idea of human nature in most of its articulations. I suggest the concept can have a less ideological use for helping us picture our situation. In this positive use, nature is understood as a complex system which embeds the human being and culture which are themselves systems. [Free. 33 minutes.]

In this podcast I elucidate devotional music which a great sufi called "Nothing other than the portrait of our beloved". It covers modal music and raga, the role of culture in our experience of music, and improvisation as an expression and communication of immediate emotions, particularly of love. [Free. 29 minutes.]