In this podcast I discuss the boundaries that demark the concepts we use and the 'things' that we perceive. I draw on the chapter entitled 'The Will to Power as Knowledge' from Nietzsche's Will to Power. I suggest that a certain moveability of boudaries provides us with analytic and hermeneutical tools. Other philosophers I draw on are Smullyan and Kolakowski. I also suggest that this discussion underscores the significance of the Dionysian. This podcast provides some of the background for Lao Tzu: Part Nine which is to be released shortly. [Free. 28 minutes.]
In this podcast, we consider Chapter Twelve of The Tao Te Ching. In this Chapter, Lao Tzu advises against sensory overload and excess in general. We contrast this approach with the Dionysian spirituality which uses excess, intoxication and the senses. We find that these seemingly contradictory approaches to living are not stark opposites and that Lao Tzu's advice, that we use a honed intuition to help us to know how and when to use the different modes of being available to us, is good. [Free. 25 minutes.]
In this podcast the epilogue to our series on The Matrix, we consider attempts to dissolve the binaries which have structured much thought for millenia. These binaries are real-apparent, subject-object and inside-outside [of the human psyche.] The attempts at dissolution invoked are Wittgenstein's private language argument which is found in Philosophical Investigations, and Nietzsche's account of the fate of the 'real world' as a concept over time as elucidated in Twilgth of the Idols. We argue that this doesn't sideline the political issues raised in the previous podcast in this series, as might first seem to be the case. [Free. 41 minutes.]
Here, somewhat belatedly, is the final part of Chaos and Cosmos, a talk given at Parkdale in 2015. The main thrust of this part of the talk is to abstract the practicalities implicit in the discourse thus far for practitioners of meditation and creativity. We also hear about Taliesin's shit-or-bust attempt to win the high priestess.
This is a meander which attempts to elucidate the senses and perception. We start off by saying why it is preferable to consider the senses as though processes rather than structures are primordial, as indeed our life-world and lived experience suggest. [The philosophical tradition largely considers the senses through a structural metaphor which understands the human being as like a camera and this is briefly taken issue with.] The path of thought winds its way towards the intimation that the entanglement of the processes of nature, psyche, culture and consciousness which is human life allows the universe, potentially, to see itself. [Free. 59 minutes.]