JUNK ECONOMICS

November 9, 2018

This podcast is a squib inspired by Michael Hudson's J is for Junk Economics [2017] and the tumbleweed now bowling along the deserted high street. In this light, I examine Amazon's rapid metastasis and the phenomenon of believing that 'the stock is the product', to quote Action Jack Barker of Silicon Valley. Consideration naturally follows of Hudson's central thesis that neo-liberal economists are not really followers of Adam Smith, but have inverted his message, championing finance capital, [and, more generally, gaming the system], over and against productive capital. [Free. 30 minutes.]

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UNIVERSAL BASIC INCOME, PLENTY AND SCARCITY

October 12, 2018

This podcast is an abstract consideration of universal basic income which relates it to plenty, scarcity, money in general and political power. I explore both dystopian and utopian possibilities. [Free. 26 minutes.]

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BLAIR TRASHES COBYN

September 14, 2018

This podcast is a reflection on Tony Blair's recent attempt to trash what might loosely called the 'Corbyn project'. [Free. 37 minutes.]

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FREE SPEECH

August 27, 2018

In this podcast, I take it that free speech, as an instance of freedom per se, is a very great good. However, this stance is not unproblematic in that free speech and freedom can subvert themselves as well as eroding other goods, e.g. equality. The obvious and often proposed notion that this can be overcome by policing or regulation raises the problem that any claim to the right to do the policing is impossible to legitimate and will therefore ultimately be authoritarian in nature. There is some hope in the possibility of general eduction based on ecouraging questioning rather than on inculcating dogma but this project also encounters a legitimation problem in that curricula are likely to be determined by some authority. [Free. 33 minutes.]

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INTOXICATION AND THE WILL TO POWER

August 1, 2018

In this podcast I consider Nietzsche's accounts of promise-making, bad conscience, ressentiment, the mnemo-technics of pain and the rise of Christianity understood as the spiritual revenge of slaves as outlined in On the Genealogy of Morals [1886]. I offer a riposte to Judith Butler's objection to Nietzsche's account of the development of a continuous will which seems to be in contradiction to Nietzsche's account of language as a 'moving army of metaphors'. [Butler, 1997 - The Psychic Life of Power.] From there, I move on to consider how the concept of ressentiment can be utilised to understand the current populism in conjuction with the notion of ideology. To the Freudian-Marxists question 'Why do slaves aquiesece in their slavery?', the Nietzschean might answer, 'They don't always. Sometimes they seek subterranean means of revenge in order to experience the intoxication of exerting their will to power over others.'  [Free. 39 minutes.]

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VALUE & NATURALLY OCCURRING COMMUNISM

July 29, 2018

This podcast is stimulated by David Graeber's remarks on value and a possible revolutionary ethical paradigm shift that could place value creation not in production of commodities but production of people. I follow Graeber, though with artistic license,  jumping off from the platform he provides to extol the virtues of 'naturally occurring communism', to praise idleness, to see hope in the revitalisation of the flame of humanness. I draw on Adam Smith, Marx, Engels, the TV series Silicon Valley and Bertrand Russell. [Free. 26 minutes.]

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TRUMP, MAY, PUTIN AND MEN IN FUNNY HATS [PART TWO: FRAGMENTATION]

July 23, 2018

This wide-ranging podcast draws on the same sources as Part One and is similarly stimulated by current affairs. This time, the thesis that the current historical unfoldings of the mutually entangled economic, cultural and ecological systems are characterised by fragmentation is defended and a variety of possible material antecedents of this tendency are considered. We identify environmental degradation, technological developments, contradictions in capitalism in its current phase, cultural fragmentation, the enmeshment of state and corporate power, gross inequalities of wealth and power and movements of populations as mutually dependent factors giving rise to fragmentation, amongst others. [Free. 54 minutes.]

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TRUMP, MAY, PUTIN AND MEN IN FUNNY HATS [PART ONE: POLITICAL SCOUNDRELS]

July 23, 2018

This podcast is a wide-ranging commentary on the Trump charm offensive on Nato, the UK Prime Minister and Vladimir Putin of last week [13/7/18 ff]. It draws on the relevant press conferences, the film The Vietnam War [Ken Burns and Lynn Novick], the film An Inconvenient Sequel [Al Gore] and broadcasts of the UK Parliament. I consider the thesis that the political class are largely scoundrels. [Free. 37 minutes.]

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REMARKS ON US/UK/FRANCE MISSILE STRIKES ON SYRIA [14TH APRIL 18]

April 15, 2018

In this podcast I question the legitimacy the UK government's decision to join with France and the USA in attacking Syria with missiles without Parliamentary debate and without clear evidence of the presence of the chemical warefare agents that were the alleged target. I draw attention to the fact that the UK state is complicit in supplying arms to dictators, which though 'legal', cause horrible human suffering just as efficiently as chemical warefare agents. [Free. 38 minutes.]

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LEFT-RIGHT: PART TWO [COSMOPOLITANISM, ETHNO-NATIONALISM, HEIDEGGER, NIETZSCHE]

September 9, 2017

In this podcast I compare and contrast cosmopolitanism with ethno-nationalism. I discuss the use of Heidegarian tropes by alt-right ideologues to justify their stance which regards cosmopolitanism as the cause of all the ills of the modern world. I show how this move is easily countered and that Heidegger's view of 'the self' can actually be used to counter the notion that cosmopoitanism leads to the modern carelessness with the environment and 'rootlessness'. What is missing from the alt-right reading of the Heideggarian human 'self', I argue, is the questioning nature of this 'self' which in turn leads to the yoga questions: 'Who and what am I?'. At the very least, if we are honest with ourselves, the answer is that of Diogenes the Cynic: 'I am a citizen of the world'. At the same time, the beauty of one's particularity is revealed, even as one might rhapsodically experience oneness with everything. I trace some of this path of thought through a brief discussion of Heidegger's relationship to Nietzsche, to whom he dedicated four thick volumes of reflection and criticism. [Free. 43 minutes.]

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