Wide-ranging talks on all things relating to spirituality, meditation, yoga, current affairs and philosophy - all with a practical aim of encouraging and helping those engaged in self-exploration and creative living.
This podcast is an abstract consideration of universal basic income which relates it to plenty, scarcity, money in general and political power. I explore both dystopian and utopian possibilities. [Free. 26 minutes.]
In this podcast, I take it that free speech, as an instance of freedom per se, is a very great good. However, this stance is not unproblematic in that free speech and freedom can subvert themselves as well as eroding other goods, e.g. equality. The obvious and often proposed notion that this can be overcome by policing or regulation raises the problem that any claim to the right to do the policing is impossible to legitimate and will therefore ultimately be authoritarian in nature. There is some hope in the possibility of general eduction based on ecouraging questioning rather than on inculcating dogma but this project also encounters a legitimation problem in that curricula are likely to be determined by some authority. [Free. 33 minutes.]
This meander was stimulated by a recent repudiation by Zizek of the possible role of small communities in any future human flourishing. In this context, I revisit E. F. Schumacher's Small is Beautiful (1973). I discuss some of the core ideas from that seminal work. In particular, I focus on the treatement of raw materials as [inexhaustible] income and the treatement of the environment as a free dump by capitalism and the economic theories that act as its ideological justification. I touch upon intermediate technology, the role of 'spirituality' in the good life, the way in which economic theories and political practice often treat people as numbers on a spreadsheet, the 1984-5 UK Miners' Strike and the persistence of alienation in nationalised industries. I do this by discerning Zizek's 'inner Schumacher' and Schumacher's 'inner Zizek' and recounting instances of their expression. In both cases these inner others are mostly repressed, but vigorous enough to surface now and then in brilliant insight. [Free. 47 minutes.]
In this podcast I consider Nietzsche's accounts of promise-making, bad conscience, ressentiment, the mnemo-technics of pain and the rise of Christianity understood as the spiritual revenge of slaves as outlined in On the Genealogy of Morals [1886]. I offer a riposte to Judith Butler's objection to Nietzsche's account of the development of a continuous will which seems to be in contradiction to Nietzsche's account of language as a 'moving army of metaphors'. [Butler, 1997 - The Psychic Life of Power.] From there, I move on to consider how the concept of ressentiment can be utilised to understand the current populism in conjuction with the notion of ideology. To the Freudian-Marxists question 'Why do slaves aquiesece in their slavery?', the Nietzschean might answer, 'They don't always. Sometimes they seek subterranean means of revenge in order to experience the intoxication of exerting their will to power over others.' [Free. 39 minutes.]
This podcast is stimulated by David Graeber's remarks on value and a possible revolutionary ethical paradigm shift that could place value creation not in production of commodities but production of people. I follow Graeber, though with artistic license, jumping off from the platform he provides to extol the virtues of 'naturally occurring communism', to praise idleness, to see hope in the revitalisation of the flame of humanness. I draw on Adam Smith, Marx, Engels, the TV series Silicon Valley and Bertrand Russell. [Free. 26 minutes.]
This wide-ranging podcast draws on the same sources as Part One and is similarly stimulated by current affairs. This time, the thesis that the current historical unfoldings of the mutually entangled economic, cultural and ecological systems are characterised by fragmentation is defended and a variety of possible material antecedents of this tendency are considered. We identify environmental degradation, technological developments, contradictions in capitalism in its current phase, cultural fragmentation, the enmeshment of state and corporate power, gross inequalities of wealth and power and movements of populations as mutually dependent factors giving rise to fragmentation, amongst others. [Free. 54 minutes.]
This podcast is a wide-ranging commentary on the Trump charm offensive on Nato, the UK Prime Minister and Vladimir Putin of last week [13/7/18 ff]. It draws on the relevant press conferences, the film The Vietnam War [Ken Burns and Lynn Novick], the film An Inconvenient Sequel [Al Gore] and broadcasts of the UK Parliament. I consider the thesis that the political class are largely scoundrels. [Free. 37 minutes.]
In this podcast I question the legitimacy the UK government's decision to join with France and the USA in attacking Syria with missiles without Parliamentary debate and without clear evidence of the presence of the chemical warefare agents that were the alleged target. I draw attention to the fact that the UK state is complicit in supplying arms to dictators, which though 'legal', cause horrible human suffering just as efficiently as chemical warefare agents. [Free. 38 minutes.]
In this podcast, I draw attention to the question of the role of technological innovation in social, cultural and economic change. This leads to a consideration of various aspects of distributed ledger technology, including the internet of things, crypto-currency and blockchain. [Free. 40 minutes.]
In this podcast, I reflect on Terence Mckenna's assertion that "culture is not your friend." I find that, indeed, culture as we know it today, frequently has ideological components, i.e. it plays a role in preserving and promoting social dominance hierarchies. However, it does have pragmatic possibilities, preserving ideas, crafts and technologies that have survival value. And, when not paralysed by conservatism, these possibilites can even develop beyond what can be achieved in a single generation, enhancing life. I argue also that culture has vital roles in entertainment and edification which can be usurped by ideology and which it is worth the effort to restitute. [Free. 25 minutes.]
